The pandemic is a great rupture. Those who seek hastily to sew up the rupture and return to pre-pandemic normal are seeking to preserve a world where wealth is funnelled to the already wealthy at alarming rates, while millions upon millions pay.
The alternatives to a return to normal are political. It is a cliché that politics is the art of the possible. We are at a moment in the arc of history where what once was politically impossible is possible. We can now perform the art of the impossible. It will take all of us.
Reading: The Skeleton of the Great Moa in the Canterbury Museum, Christchurch
The skeleton of the great moa on iron crutches Broods over no great waste; a private swamp Was where this tree grew feathers once, that hatches Its dusty clutch, and guards them from the damp.
Interesting failure to adapt on islands, Taller but not more fallen than I, who come Bone to his bone, peculiarly New Zealand’s. The eyes of children flicker round this tomb
Under the skylights, wonder at the huge egg Found in a thousand pieces, pieced together But with less patience that’s the bones that dug In time deep shelter against ocean weather:
Not I, some child born in a marvellous year, Will learn the trick of standing upright here.
Allen Curnow, 1943
Musings: The art of walking upright here
Last week was Waitangi Day. Marking the signing on 6 February 1840 of Te tiriti o Waitangi. So it may seem as though today’s service is a week late. To adapt a Christmas poem:
“When the waiata on the marae is stilled, when the sound from the megaphone is gone, When the rangatira and the manuhiri are home, when the workers are back in their workplaces, Then the work of Waitangi begins”
The work of Waitangi is the work of all of us, no matter how much we feel we know or don’t know.
The seeds of International Women’s day were sown the year my grandmother was born. In 1908, 15,000 women marched through New York City demanding shorter working hours, better pay and the right to vote. It was the Socialist Party of America who declared the first (US) national women’s day a year later.
The idea to make the day international came in 1910, at an international socialist conference of working women in Copenhagen. An attendee called Clara Zetkin suggested it and the100 women present from 17 countries unanimously agreed. The first international celebration was in 1911, in Austria, Germany, Denmark and Switzerland.
When I was 17 I wrote a 500-word essay in English on this quote from King Lear: “I am a man more sinned against than sinning.”
to recap in case you have forgotten or never knew, King Lear was on a
heath in a storm, having been thrown out by his daughters Goneril and
Regan, even though he had given them half his kingdom each and was
expecting to live with them in his old age. He had been proud,
arrogant and pretty irritating. They had been venal and unloving.
The Eight Hour Day is by Australian singer, songwriter, poet, John Warner, and is sung here with Margaret Walters.
Bread and Roses originated from a speech given by U.S. laabour union leader Rose Schneiderman; a line in that speech “The worker must have bread, but she must have roses, too.” (appealing for both fair wages and dignified conditions) inspired the title of the poem Bread and Roses by James Oppenheim. It is now most often sung to the tune by Mimi Fariña popularised by her sister Joan Baez.
I mostly avoided history at school. Too much reading. I like reading. Modern poetry. Shortish novels. Brevity is the soul of wit. History had great heavy tomes. So when Clay asked me to speak on Labour Weekend, I thought, “Labour Day. Hmmmm. Samuel Parnell. What exactly?” I do believe in considering how the past has got us to here, but I’m often hazy on the details. Thank goodness for the New Zealand Dictionary of Biography. And Google. And before Google, thank goodness for the index. So I invite you to join me on a journey out of the haze. Continue reading From Samuel Parnell to the future: working in union→
E nga mana, e nga reo, e nga rangatira ma, tena koutou.
E te whare e tu ake nei, tena koe
E te whanau o Auckland Unitarians,
E nga manuhiri, tena koutou, tena koutou, tena koutou
Ko tangata tiriti te iwi
Ko E tu, Ko te Kauae kaimahi nga uniana
No Tamaki Makaurau ahau
Ko Rachel Mackintosh toku ingoa
Tena tatou katoa
“Rape culture is a culture where we normalise sexual violence. We see this on a continuum – from rape jokes, ‘locker room banter’ and victim blaming, through to catcalling, non-consensual sexual photos, to sexual coercion and rape.” These are the words of Gill Greer, CEO of the National Council of Women. Continue reading Human rights. Whose rights? Our rights!→
“When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak.” Audre Lorde
In 2012, a woman called Kristine Bartlett had been working as a carer in the aged care sector for 19 years. Her pay rate was a whisper above the minimum wage. She had this in common with tens of thousands of care workers throughout New Zealand. So far, so ordinary.
She describes herself – in retrospect – as having been a quiet person at the time. She didn’t consider that she had too much to say.
When I was 10, I saw a terrifying programme on TV. I recall a scene outside a secondary school, kids milling around, in school uniform, jumpers, schoolbags, looking normal, waiting for their buses … kids living their lives, friendships, fears, jealousies, exams, misunderstandings, understandings, learning, growing up.
The programme was about how these kids, unlike their parents — who would have been in a scene pretty much the same at the same age — could expect to have trouble finding work when they left school. It was predicting unemployment. Continue reading The Future of Work→