Service Leader: Rev. Clay Nelson
Music choices: Corinne Henrickson

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Singing is an act of creation, of bringing into the world something that wasn’t there before.
Singing is a natural expression of our spirit—at the same time it can be soothing, energising, crying, laughing, angelic or down in the dirt blues…it’s all good!
Singing is energy going out into the world to create even more sympathetic energy. It can change the world.
I’ll bet it was someone listening to music that first created the concept of heaven!

Desmond Tutu once said “If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse, and you say that you are neutral, the mouse will not appreciate your neutrality.”

Protest songs reject neutrality. They choose a side in opposition to all that dehumanises us. Through the power of song they call for resistance. Continue reading Jukebox Sunday 2018 →

with Rachel Mackintosh

Service Leader: Clay Nelson

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The Eight Hour Day is by Australian singer, songwriter, poet, John Warner, and is sung here with Margaret Walters.

Bread and Roses originated from a speech given by U.S. laabour union leader Rose Schneiderman; a line in that speech “The worker must have bread, but she must have roses, too.” (appealing for both fair wages and dignified conditions) inspired the title of the poem Bread and Roses by James Oppenheim. It is now most often sung to the tune by Mimi Fariña popularised by her sister Joan Baez.

Rachel Mackintosh © 21^st October 2018

I mostly avoided history at school. Too much reading. I like reading. Modern poetry. Shortish novels. Brevity is the soul of wit. History had great heavy tomes. So when Clay asked me to speak on Labour Weekend, I thought, “Labour Day. Hmmmm. Samuel Parnell. What exactly?” I do believe in considering how the past has got us to here, but I’m often hazy on the details. Thank goodness for the New Zealand Dictionary of Biography. And Google. And before Google, thank goodness for the index. So I invite you to join me on a journey out of the haze. Continue reading From Samuel Parnell to the future: working  in union →

with Rev. Clay Nelson

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Clay Nelson © 14^th October 2018

A friend asked what I was preaching on this week. I told him “Dismantling Patriarchy.” He gave me an empathetic chuckle, “Well, good luck with that.”

I’m not sure what he meant by that. Easy peasy. It has only been around for the last 11,700 years of the earth’s history. Lots has changed since it took hold during the Neolithic age, sometimes called the new stone age. The Bronze age had not even happened yet. Continue reading Dismantling Patriarchy →

with Rev. Clay Nelson

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Clay Nelson © 7^th October 2018

One of the challenges I face in selecting sermon topics is trying to find something new where I can venture into uncharted territory. So far it has been to no avail. The Teacher in Ecclesiastes was right when he said, “There is nothing new under the sun.” But ever hopeful I tried again this week. I bet no one has ever tried to find a sermon in the Hokey Pokey, or the Hokey Tokey as it is called in New Zealand. I guess the name was already taken for an ice cream. But a quick search of the interwebs revealed that any number of preachers from various faiths had given it a go. Continue reading It’s time to do the Hokey Tokey →

with Rev. Clay Nelson

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Clay Nelson © 30^th September 2018

On Friday, while trying to get a handle on how best to approach the topic of “Telling your story, fact or fiction,” I was given a riveting example.

Like millions around the world, I was caught up in the drama of Dr Christine Blasey Ford telling her story to the Senate Judiciary Committee of being sexually assaulted by President Trump’s nominee for the United States Supreme Court, Brett Kavanaugh. I was deeply moved by her testimony and the price she was willing to pay to tell her story, even though the outcome of a questionable process had been fore-ordained by the Republican majority since day one. What good will telling her story do? some may ask. She has received death-threats, been forced from her home, been subject to cruel and unsubstantiated character assassination, and much more for having done so. No matter what the ultimate vote on Kavanaugh is, the prevalence of sexual assault has been exposed once again. The reasons for it having been under-reported in a patriarchal, misogynist society have been made prominently self-evident. And most importantly, it has given courage to a large number of women to now tell their story anyway. Telling your story can be liberating, for yourself, for others and for the common good. It can bring about change. Continue reading Telling your story, fact or fiction →

with David Hines

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David Hines © 23^rd September 2018.

The Unitarian Universalist covenant on the wall includes:

the goal of world community, with peace, liberty and justice for all.

but there is a conflict there: If there’s justice for all, doesn’t that mean some people will have to be punished, with a bottom line punishment of jail. But if some have to go to jail that means that there would not be liberty for all. And our goal would be nonsense? Continue reading Does New Zealand put too many people into jail? →

with Rev. Clay Nelson

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Clay Nelson © 16^th November 2018

I recently finished a fantasy novel. I used to think the genre met my needs for escape literature. Sometimes it does but often it invites me into nearly obsessive theological reflection. This particular novel did the latter. It had the prerequisite number of dragons, warlocks, mythical characters to capture my imagination. There were super villains and great heroes. As the novelist is a woman, there were at least as many women heroes as men — a refreshing change. There was another unexpected feature to the characters. The heroes were flawed and some had done horrible deeds in their past. The villains, on the other hand, were at times unexpectedly noble and self-sacrificing. Continue reading Seeking Shalom: An ancient spiritual quest →

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Clay Nelson © 9th September 2018

In 1964 I was 15, living in a remote community high in the Colorado Rockies. It had a been a tough year. We were still in grief over the assassination of JFK. We were beginning to grow more concerned about our increasing involvement in Vietnam’s civil war. But we had our diversions. The Beatles had just taken the US by storm. We just wanted to hold their hand and forget our troubles. Where I lived we were pretty isolated. We could almost ignore the rest of the world. But as we were preparing to get ready for the local fall college and high school football seasons, even our two TV channels couldn’t leave us in peace. September 1, we began getting news reports of student unrest at the University of California, Berkeley. This was something new. As both my parents had attended Berkeley, it caught our attention. News media and general public opinion were not positive. The students were demanding free speech. Of all the nerve! They must be unpatriotic trouble-making communists. General support was with the university’s efforts to stop their efforts to organise political demonstrations outside the gates of the university. They were accused of irresponsible free speech and not following the rules of those in power.

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Includes (at 4:50) an update from Paul Henriques on the Peace and Social Justice Group’s Dyslexia Aid Project in Samoa.

Clay Nelson © 2nd September 2018

I read recently that 96% of Unitarians in America now identify as Democrats. I’m not sure how reliable that figure is, but it sounds about right, especially after the last election. Those who were repelled by candidate Trump were stunned that he was now their president. They sought to make sense of this outcome and to find comfort with others wanting to live in denial of the reality of a President Trump. So, attendance at Unitarian churches shot up in the aftermath of the election. I blame their shock on their Facebook newsfeeds. All their friends agreed with them that Americans would never elect him. The people who supported him weren’t numbered amongst their Facebook friends. How could they take seriously anyone who watched Fox News and quoted Sean Hannity?