with Rev. Clay Nelson
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Clay Nelson © 5 May 2019
If you live in Aotearoa New Zealand there are a few positives that have resulted from the horror of March 15, which doesn’t mean the price wasn’t way too high. New gun laws passed nearly unanimously within a couple weeks that have banned automatic and semiautomatic weapons. National and international efforts are ongoing to reign in social media as platforms for hate speech. In depth debates to distinguish free speech from hate speech fill public discourse. And in my mind, a greater recognition by non-Muslims that Muslims are not the threat they have been painted to be since 9/11 and continue to be by Trump and other politicians. They are more often the victims of violence than its perpetrators. They need protection from every religion’s far right fundamentalists as much as anybody else. The outpouring of support for the victims and the Muslim community shown at vigils, burying the local mosques with flowers of condolence, the raising of money for the victims’ families, concerts in support of the Muslim community, the government’s paying for the funerals and fast-tracking visa applications, non-Muslim women wearing hijabs in solidarity with their sisters, and mosques opening their doors to their non-Muslim neighbours to share their faith to build bridges have been transforming acts. We are not who we used to be. From my perspective, we are better than we used to be before March 15.
Yes, those who define themselves by their hatred of those who are not like them are still around. Yes, I’m looking at you Brian Tamaki. Security has had to be enhanced around our mosques and our Prime Minister. Muslims who are simply going about their business are subject to ugly remarks in public. On the other hand, racist remarks and behaviour are less likely to go unchallenged. This is due in part, to our discovering that Muslims are not faceless. They are fellow humans that we have a lot in common with. We achieved that by learning a little about them and what they believe. I thought today might be a good day to build on that. At sunset today the world’s 1.6 billion Muslims will begin celebrating Ramadan by fasting for the next 30 days.
If I were to ask a member of the Rationalist Society, or a humanist in this congregation, or one of the over 50% of Kiwis who put “none” for religious preference on their census form about what they know about Christmas, Easter or Passover I would get at least the rudiments of a correct answer. Not so much with Ramadan. I did ask a couple to confirm my suspicions. As we have recently learned since March 15, not all of those 1.6 billion Muslims live in Saudi Arabia, some are our neighbour, co-worker, our barista or even our friend, it might be good to know a little about their most religious practice.
If I had planned ahead better I would have invited a Muslim to speak today about Ramadan and what the experience is like, in particular when they are not in a Muslim country. But it didn’t occur to me until it was too late. Instead I searched the Internet for an article that would do much the same thing. I found “Ramadan 2019: 9 questions about the Muslim holy month you were too embarrassed to ask” by Jennifer Williams, a convert to Islam. Here is my edited version:
Here are the most basic answers to the most basic questions about Ramadan:
1) What is Ramadan actually about?
Ramadan is the most sacred month of the year for Muslims — the Prophet Mohammed reportedly said, “When the month of Ramadan starts, the gates of heaven are opened and the gates of hell are closed and the devils are chained.”
Muslims believe it was during this month that God revealed the first verses of the Quran to Mohammed.
During the entire month of Ramadan, Muslims fast every day from dawn to sunset. It is meant to be a time of spiritual discipline — of deep contemplation of one’s relationship with God, extra prayer, increased charity and generosity, and intense study of the Quran.
But if that makes it sound super serious and boring, it’s really not. It’s a time of celebration and joy, to be spent with loved ones. At the end of Ramadan there’s a big three-day celebration called Eid or the Festival of the Breaking of the Fast. It’s kind of like the Muslim version of Christmas, in the sense that it’s a religious holiday where everyone comes together for big meals with family and friends, exchanges presents, and generally has a lovely time.
Despite the hardship of fasting for a whole month, most Muslims (myself included) actually look forward to Ramadan and are a little sad when it’s over. There’s just something really special about knowing that tens of millions of your fellow Muslims around the world are experiencing the same hunger pangs, dry mouth, and dizzy spells that you are, and that we’re all in it together.
2) How does fasting work?
Fasting during Ramadan is one of the five pillars — or duties — of Islam, along with the testimony of faith, prayer, charitable giving, and making a pilgrimage to Mecca. All Muslims are required to take part in Ramadan every year, though there are special dispensations for those who are ill, pregnant or nursing, menstruating, or traveling, and for young children and the elderly.
The practice of fasting serves several spiritual and social purposes: to remind you of your human frailty and your dependence on God for sustenance, to show you what it feels like to be hungry and thirsty so you feel compassion for (and a duty to help) the poor and needy, and to reduce the distractions in life so you can more clearly focus on your relationship with God.
During Ramadan, Muslims abstain from eating any food, drinking any liquids, smoking cigarettes, and engaging in any sexual activity, from dawn to sunset. That includes taking medication (even if you swallow a pill dry, without drinking any water). Chewing gum is also prohibited (though I didn’t find that one out until about halfway through my first Ramadan after converting — oops).
Doing any of those things “invalidates” your fast for the day, and you just start over the next day. To make up for days you didn’t fast, you can either fast later in the year (either all at once or a day here and there) or provide a meal to a needy person for each day you missed.
Muslims are also supposed to try to curb negative thoughts and emotions like jealousy and anger, and even lesser things like swearing, complaining, and gossiping, during the month.
3) What is a typical day like during Ramadan?
During Ramadan, Muslims wake up well before dawn to eat the first meal of the day, which has to last until sunset. This means eating lots of high-protein foods and drinking as much water as possible right up until dawn, after which you can’t eat or drink anything. At dawn, we perform the morning prayer. Since it’s usually still pretty early, many go back to sleep for a bit before waking up again to get ready for the day.
Muslims are not supposed to avoid work or school or any other normal duties during the day just because we are fasting. In many Muslim countries, however, businesses and schools may reduce their hours during the day or close entirely. For the most part, though, Muslims go about their daily business as we normally would, despite not being able to eat or drink anything the whole day.
When the evening call to prayer is finally made (or when the alarm on your phone’s Muslim prayer app goes off), we break the day’s fast with a light meal — really more of a snack — called an iftar (literally “breakfast”), before performing the evening prayer. Many also go to the mosque for the evening prayer, followed by a special prayer that is only recited during Ramadan.
This is usually followed by a larger meal a bit later in the evening, which is often shared with family and friends in one another’s homes throughout the month. Then it’s off to bed for a few hours of sleep before it’s time to wake up and start all over again.
(Note: There are good reasons for only having a small snack to break your fast before performing the evening prayer and then eating a bigger meal later. Muslim prayers involve a lot of movement — bending over, prostrating on the ground, standing up, etc. Doing all that physical activity on a full stomach after not having eaten for 15 hours is a recipe for disaster. Just trust me on this one.)
4) So do you lose weight during Ramadan?
Some of you may be thinking, “Wow, that sounds like a great way to lose weight! I’m going to try it!” But in fact, Ramadan is actually notorious for often causing weight gain. That’s because eating large meals super early in the morning and late at night with a long period of low activity bordering on lethargy in between can wreak havoc on your metabolism.
So just like with any other extreme diet plan, you may lose a few pounds, but unless you actually make “structured and consistent lifestyle modifications,” you’re probably not going to see major, lasting results.
5) Why do the dates of Ramadan change every year?
For religious matters, Muslims follow a lunar calendar — that is, one based on the phases of the moon just like Easter and Passover — whose 12 months add up to approximately 354 days. That’s 11 days shorter than the 365 days of the standard Gregorian calendar. Therefore, the Islamic lunar calendar moves backward approximately 11 days each year in relation to the regular Gregorian calendar.
So that means that the first day of the month of Ramadan, which is the ninth month of the Islamic lunar calendar, moves backward by about 11 days each year.
This has a large impact on how people experience Ramadan from year to year. When Ramadan falls in the winter, it’s much easier to fast: the days are shorter, which means you don’t have to fast as long, and it’s colder out, so not being able to drink water all day isn’t as big a deal because you’re not sweating as much.
Conversely, when Ramadan falls in the summer, fasting can be brutal. In many Muslim countries in the Middle East and Africa, summer temperatures can reach those usually reserved for the deepest bowels of hell.
And in some Northern European countries such as Iceland, Norway, and Sweden (where, yes, there are Muslims), fasting can last an average of 20 hours or more in the summer. (And in a few places above the Arctic Circle, the sun never actually sets in the summer. In these cases, Muslim religious authorities have decreed that Muslims can either fast along with the closest Muslim country or fast along with Mecca, Saudi Arabia.)
6) Okay, but why is there always confusion every year about exactly what day Ramadan starts on?
There’s a reason “Ramadan start date” is one of the most-searched phrases every single year on Google. That’s because Muslims around the world do not know when exactly Ramadan is actually supposed to start. If you Google it, you’ll see there’s a little disclaimer under Google’s answer that says “Dates may vary”.
That also has to do with the moon — as well as disagreements about science, history, and tradition, plus a bit of geopolitical rivalry. The beginning of each new month in the Islamic calendar starts on the new moon. Which means the month of Ramadan starts on the new moon. Simple enough, right?
Back in Mohammed’s day, in sixth-century Arabia, astronomical calculations weren’t as precise as they are today, so people went by what they could see with the naked eye.
Since the new moon isn’t actually super visible in the night sky, Muslims traditionally waited to start fasting until the small sliver of crescent moon became visible.
This method was a bit messy, though, since things like clouds or just the difficulty of spotting the moon in some locations often led to different groups starting their fast on separate days, even within the same country. Each community, village, or even mosque within the village might send its own guy out to look for the crescent, with rival groups arguing over whether the other guy really saw it.
Today, however, we have precise scientific calculations that tell us exactly when the new moon begins, and we don’t need to wait until someone spots a tiny crescent in the sky.
So, problem solved! Except that some Muslim scholars believe we should still wait until the slight crescent moon is visible in the night sky because that’s what Mohammed said to do and that’s the way we’ve always done it.
Others argue that Islam has a strong tradition of reason, knowledge, and science, and that if Mohammed were around today, he’d choose the more precise scientific calculations over sending the guy at the mosque with the best eyesight outside to squint at the night sky.
To make things even more fun, some argue that the whole world should just follow the official moon-sighting decrees of Saudi Arabia, the birthplace of Islam and the location of its holiest sites. But not everyone thinks that’s such a swell idea — especially rival countries like Pakistan and Iran, which balk at the idea of treating Saudi Arabia as the ultimate authority on anything having to do with Islam.
All this means that each year, Muslims around the world get to experience the delightful lunacy of “moon-sighting fighting.” Indeed, it’s such a familiar feature of Ramadan that there are memes about it.
7) Are there differences between how Sunni Muslims and Shia Muslims observe Ramadan?
For the most part, no. Both Sunni and Shia Muslims fast during Ramadan. But there are some minor differences — for instance, Sunnis break their daily fast at sunset, when the sun is no longer visible on the horizon (but there’s still light in the sky), whereas Shia wait until the redness of the setting sun has completely vanished and the sky is totally dark.
Shia also celebrate an additional holiday within the month of Ramadan that Sunnis do not. For three days — the 19th, 20th, and 21st days of Ramadan — Shia commemorate the martyrdom of Ali ibn Abi Talib, the cousin and son-in-law of the Prophet Mohammed, who was both the revered fourth caliph of Sunni Islam and the first “legitimate” imam (leader) of Shia Islam.
Ali was assassinated in the fierce civil wars that erupted following the death of Mohammed over who should lead the Muslim community in his stead. Ali is a hugely important figure in Shia Islam. His tomb in nearby Najaf, Iraq, is the third-holiest site in Shia Islam, and millions of Shia make a pilgrimage there every year. Although Sunnis revere Ali as one of the four “rightly guided” caliphs who ruled after Mohammed’s death, they do not commemorate his death or make a pilgrimage to his tomb.
8) What can I do to be respectful of my Muslim friends during Ramadan?
In some Muslim countries, it is a crime to eat and drink in public during the day in the month of Ramadan, even if you’re not Muslim.
Not so in countries that have no state religion. Muslims in those countries don’t expect the non-Muslims around them to radically change their behaviour to accommodate our religious traditions.
I’ve had friends and co-workers who have chosen to fast along with me out of solidarity (or just because it seems “fun”), and that was sweet of them, but it’s not something I ever expected people to do. (Plus, they usually last about four days before they decide solidarity is overrated and being thirsty for 15 hours is not even remotely “fun.”)
All that said, there are things you can do, and not do, to make things a little easier for friends or colleagues who happen to be fasting for Ramadan. If you share an office with someone fasting, maybe eat your delicious, juicy cheeseburger in the office break room rather than at your desk, where your poor, suffering Muslim co-workers will have to smell it and salivate (if they even have enough moisture left in their bodies to salivate at that point).
Try to remember not to offer them a bite or a sip of what you’re eating, because it’s sometimes hard for us to remember that we’re fasting and easy to absentmindedly accept and eat that potato chip you just offered us. But if you do, it’s okay. We’re not going to get mad or be offended (unless you’re doing it on purpose, in which case, what is wrong with you?).
If you’re having a dinner party and you want to invite your Muslim friends, try to schedule it after sunset so they can eat. Muslims don’t drink alcohol or eat pork, but we usually don’t mind being around it. But do let us know if there’s alcohol or pork in something so we don’t accidentally consume it.
If you want to wish your Muslim friends or acquaintances a happy Ramadan, you’re welcome to just say, “Happy Ramadan.” That’s not offensive or anything. But if you want to show them you made an effort to learn more about their religion, the standard greetings are “Ramadan kareem” (which means “have a generous Ramadan”) or “Ramadan Mubarak” (which means “have a blessed Ramadan”).
Even something as simple as learning one of those expressions and saying it with a smile to your Muslim friends will go a long way toward making them feel comfortable and welcome.
9) So if you’re not supposed to get angry or complain or gossip during Ramadan, how come terrorist attacks by groups like ISIS and al-Qaeda always seem to spike during Ramadan?
Because terrorists are arseholes.