This past Thursday, the day Muslims around the world celebrated one of their two solemn feasts, Eid al-Adha, the Feast of Sacrifice, 769 pilgrims making their Hajj were tragically killed and 863 were injured in a stampede.
I offer this prayer from a Muslim funeral service for them out of compassion for our shared humanity and respect for their faithfulness to their beliefs. It is a way of expressing in the words of Pope Francis “our closeness” with them and their grieving families. I invite you to stand if you are able and face the back doors, the direction to Mecca. Continue reading Why Celebrate Sacrifice?→
The religious atmosphere of the family in which I was nurtured, and of the churches that I attended, now seems to me resonant, in many ways, of English Christianity in the early 1800s, 200 years ago. Religious belief was taken very seriously, doubt was a sin, and those lively minds who did finally reject the old belief systems found the process traumatic. To the trauma of abandoning a way of thinking that had become deeply part of them was often added the trauma of parting ways with a community to which they had been strongly committed. I, from my own experience, feel a strong sense of kinship with those 19th C figures who found the dogmatic Christian belief system in which they had been nurtured too much of a prison of the mind.
Unitarian churches were, in many or most places just as orthodox as the rest, albeit they did reject a few orthodox doctrines. The old is rejected, but the new hardens all too easily into a new orthodoxy. Even without a creed, the freedom of belief that we in Unitarian and UU churches enjoy today was not always a feature of the Unitarian movement. There were, in the 19th C and later, some hard-fought controversies that led up to this point. Ultimately, it came to be accepted that once that process of challenge has started, it is impossible, in advance, to set limits to that process, to say where it might stop.
Tonight at sundown the shofar will sound wherever Jews gather to celebrate Rosh Hashanah, the beginning of a new year. The shofar, a ram’s horn, makes a sharp sound, not like any other, that is intended to pierce the armour around our heart. Where it is heard in the heart, it calls a quiet moment out from our busy day. Where it is heard in the mind, it calls us to pay attention. Where it is heard in the spirit, it beseeches us to return to ourselves: slow down and turn inward, become at one with ourselves. Continue reading New Beginnings: Rosh Hashanah and Yom Kippur→
When John Shelby Spong was my bishop, he visited Japan. When he returned he met with clergy in his diocese to discuss what he learned about Shintoism and Taoism. I remember him saying that the best way to understand one’s own beliefs is to look at them through the lens of someone else’s.
Did you know God is real and is a domineering white-trash bastard in a wife-beater T-shirt and ratty bathrobe who never gets off his computer? You already know about his son, but did you know about his daughter Ea? Neither did we until Rachel and I on a whim attended The Brand New Testament at the Auckland International Film Festival. This film by Belgian director Jaco van Dormael was made for Unitarians who like their Bible stories with a thick coat of satire. Continue reading A “Brand New” Testament: What if Jesus got a Do-over?→
One of the problems with publicising a sermon topic a month before writing it is life does not stand still until you compose it. My published title, “Why what and whom we love is important,” was challenged almost immediately by my remembering John Lennon’s observation, “It matters not who you love, where you love, why you love, when you love or how you love, it matters only that you love.” He’s right…mostly and I’m wrong…mostly. What he doesn’t mention is we can love badly. But I get ahead of myself. Continue reading Why Who and What We Love Matters→
When I was about 13, my father and I were walking home together. We would have made quite a sight. Because of his polio he walked rather slowly with a pronounced gimp. To keep his pace I unconsciously would walk along side him with the same gait. I can’t remember what prompted his comment, but he said to me, “Clay, I don’t think you should ever become a dentist.” Surprised by this seeming non sequitur, I asked why. “Because you are extremely empathetic.” Having no clue, I asked what that meant. Continue reading The Empathy Paradox→
Many present day Unitarians have a negative view of Christianity, some for good reasons. They have experienced or were a victim of one of its toxic versions. Others formed their opinions from the side-lines. Media accounts that lumped all Christians together, reported on Christian adherence to patriarchy, opposition to a woman’s right to choose, intolerance of other religious faiths, condemnation of the LGBTQ community, belief in creationism, and reliance on the Bible as the literal word of God, to mention but a few. Continue reading Progressive Christianity: Oxymoron or Unitarian?→