Our services include a talk from a different speaker every week, often followed by a discussion. Services feature Jaime Taylor or Soomin Kim on our fully restored stereophonic pipe organ, and Frank Chen on piano. We always finish with morning tea and opportunity for friendly socialising.
Join us ‘live’ in the building, or via Zoom, link below:-
What is spiritual intelligence (SQ, like IQ)? What traits do people with high spiritual intelligence have? How can you increase it? Why would you want to? What challenges and benefits do Unitarians have with SQ?
Barbara shares her research and experience on the topic.
Sunday 26 May, 11.00am:-
Topic:- TBA
Speaker & Worship Leader:- John DiLeo
Sunday 2 June, 11.00am:-
Topic:- Reflections on Living a Moral Life
Speaker:- Laurie Ross Worship Leader:- Shirin Caldwell
you can also
Zoom into a midweek (Wednesday 22, 29 May etc.) morning tea and chat, with whoever else turns up,
An introspective of Unitarian Universalism through the lens of a third generation UU. What brings people in, what keeps them coming, and what has them raise their children as the same. The decisions of my grandmother and mother led me here, and they connect with me every Sunday through whichever church I may be in at the time.
Sonja Carlson is a 22-year-old engineering student spending the semester at the Auckland University of Technology. She is one of the few third generation Unitarian Universalists, through the decision of her mother’s parents, her parents, and herself.
I first came to this church in 2014 because I had met someone during a residential training course on community organising. The course participants came from community organisations, from trade unions (me), and from faith groups (the person I met).
He and I discovered that, not only did we have shared values and a shared vision for a better world, but that the internal dynamics and politics of trade unions closely resembled the internal dynamics and politics of churches. So much to talk about!
Some months later, the politics of the Anglican Church spat him out and he fell on his feet here, in this church, as your minister, Clay Nelson.
So shall we come to look at the world with new eyes. It shall answer the endless inquiry of the intellect, — What is truth? and of the affections, — What is good? by yielding itself passive to the educated Will. Then shall come to pass what my poet said; `Nature is not fixed but fluid. Spirit alters, moulds, makes it. The immobility or bruteness of nature, is the absence of spirit; to pure spirit, it is fluid, it is volatile, it is obedient. Every spirit builds itself a house; and beyond its house a world; and beyond its world, a heaven. Know then, that the world exists for you. For you is the phenomenon perfect. What we are, that only can we see. All that Adam had, all that Caesar could, you have and can do. Adam called his house, heaven and earth; Caesar called his house, Rome; you perhaps call yours, a cobler’s trade; a hundred acres of ploughed land; or a scholar’s garret. Yet line for line and point for point, your dominion is as great as theirs, though without fine names. Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit. So fast will disagreeable appearances, swine, spiders, snakes, pests, madhouses, prisons, enemies, vanish; they are temporary and shall be no more seen. The sordor and filths of nature, the sun shall dry up, and the wind exhale. As when the summer comes from the south; the snow-banks melt, and the face of the earth becomes green before it, so shall the advancing spirit create its ornaments along its path, and carry with it the beauty it visits, and the song which enchants it; it shall draw beautiful faces, warm hearts, wise discourse, and heroic acts, around its way, until evil is no more seen. The kingdom of man over nature, which cometh not with observation, — a dominion such as now is beyond his dream of God, — he shall enter without more wonder than the blind man feels who is gradually restored to perfect sight.
[Ralph Waldo Emerson, Nature in The Conduct of Life, Nature and Other Essays, Dent/Dutton 1908, 1937, Pages 37-38.]
Ralph Waldo Emerson
Ralph Waldo Emerson knew how to upset Unitarians, for he had been one of them. Emerson was from a Unitarian family, trained at Harvard College, and his brother William was educated at Gottingen and was a minister. Waldo became minister of Second Church Boston in 1829. But he took a break, after the death of his wife, and headed to Europe. Returning he wrote this extraordinary essay, Nature, from which I read. He was a mystery to his fellow Unitarians. In 1838 he spoke to the Divinity Class at Harvard, in words that caused a huge controversy:
I titled today’s service “Remembering Anzac Day”, purposely. It disturbs me to see or hear references to “celebrating” Anzac Day, when I believe it should always be a day of mourning for all those who died so futilely at Gallipoli, and all the others whether they returned or not, who have gone off to war from New Zealand.
The 24th April, the day before Anzac Day is the anniversary of the death of my father, Bror Muller, who died in 1967. This talk is really about my father’s experiences during the Second World War as an enemy alien and, in his words, 100% committed pacifist. I’ll also talk about how those experiences affected his life after the war, and the impact on his family, or at least on me, growing up in the 1950s and 60s.
Unitarians are a mixed metaphor. Roots from flora, wings from fauna.
There is no exact Greek mythical creature to represent this idea but perhaps we can think of a dryad or tree-nymph, maybe combined with a phoenix, the bird who rises.
We are a mixed metaphor and a mixed faith, one that values pluralism and whose hymn book is called Singing the Living Tradition.
From the time when he returned from his five year journey around the world, Darwin thought long and hard, not just about the relationships between living things, but also about life and living. He moved from relatively orthodox Anglican to an agnostic who never ceased to wonder at the world of nature and the place of humans in it. While he never identified as a Unitarian, he was exposed to multiple sources of Unitarian influence. A Unitarian fellow scientist wrote that:-
“as a Man he exemplified in his own life that true religion, which is deeper, wider, and loftier than any Theology.”
Three weeks ago, we looked at the manner in which, from a very privileged position in society, Darwin was able to gain the knowledge and skills that fitted him to work as Naturalist on the British Admiralty ship the Beagle. We saw how this passionate student of Nature felt forced to the conclusion that a common evolutionary origin for all living things was needed to explain his observations.
I preached in this church last year on Easter Sunday. My theme was resurrection — I spoke about the power of love over hate. In the words of Elizabeth Barrett Browning, “Knowing that when life is gone, love is left for shining.”
Since then, as most of you know, I have become a widow. My husband and your minister Clay Nelson died last November. In preparing for this year’s Easter Sunday service, I have read all eight of the Easter sermons he preached here in this church. I have seen that he talked about the necessity of experiencing Good Friday if we are to experience Easter.
During my 12 years as a member and lay worship leader at Auckland Unitarian church, we sang that ‘Spirit of Life’ song hundreds of times, to begin nearly every Sunday service. Today, I’d like to draw our attention directly to that same Spirit of Life, which is intimately with us in every moment – I’m talking about our very breath – literally our IN-spiration – and our EX-spiration…a free gift that we receive at birth and is our closest and most constant spiritual companion throughout our whole life.
Charles Darwin, who lived through the middle years of the 1800s, is familiar to most of us as the man who laid the foundations of the modern theory of evolution. His ideas have had dramatic continuing effects on our view of ourselves and of the world of which we are part. The idea that living things shared a common evolutionary heritage was not new. What was new was the mechanism that Darwin, along with Alfred Wallace who came up with very similar ideas at the same time, proposed. Darwin worked his arguments into a book of almost 500 pages that was widely read and finally carried the day in the world of science. It is a careful assembly of evidence, from animal breeding, from geology, and from the way that different life forms are distributed across different continents and islands.