The answer to whether or not racism is curable is “maybe”. Scientists are working on it, but they aren’t there yet. But they do know a few prerequisites. Racism is what Rudyard Kipling coined as “the white man’s burden.” Not just for Trump supporters and people who dress up in bedsheets but all white people, even for Unitarians in their predominantly white faith movement with their first three principles which are the antidote to racism.
If you’re white you are subject to white consciousness, what Unitarian Charles Alexander describes as moderate white supremacy. “Moderate White Supremacy is systemic, invasive, and self-perpetuating, continually prioritising White cultural values and interests above those of marginalised people of colour. It permeates and corrupts our practices, systems and institutions, even corrupting the reforms we institute to bring about equality.” As a black man Alexander points out that it is the white people’s burden to cure themselves.
A meeting in Dunedin presided over by the mayor unanimously called for a ban on further Chinese migrants.
New Zealand in the 19th century strived to be a ‘Britain of the South Seas’ and Pākehā saw non-white migrants as undesirable. The discovery of gold in California, Canada, Australia and later New Zealand attracted many Chinese men wanting to make their fortunes before returning home.
In the 1860s the Dunedin Chamber of Commerce sought to replace European miners who had left Otago for the new West Coast fields. Chinese were seen as hard-working and law-abiding, and they were also willing to rework abandoned claims. The first 12 men arrived from Victoria in 1866; 2000 more had followed by late 1869. Chinese women seldom migrated to New Zealand. In 1881 there were only nine women to 4995 men, raising fears that white women were at risk from Chinese men.
When the man stopped for the amber light as he legally should instead of gunning through the intersection trying to beat the red light, the woman behind him laid on her horn, opened her window screaming abuse at him while giving him the universal finger of outrage for preventing her from running the light. While waiting for the light to change there was a knock at her window. It was a constable inviting her out of the car. He put her under arrest. At the station she was finger-printed and put in a holding cell.
If you live in Aotearoa New Zealand there are a few positives that have resulted from the horror of March 15, which doesn’t mean the price wasn’t way too high. New gun laws passed nearly unanimously within a couple weeks that have banned automatic and semiautomatic weapons. National and international efforts are ongoing to reign in social media as platforms for hate speech. In depth debates to distinguish free speech from hate speech fill public discourse. And in my mind, a greater recognition by non-Muslims that Muslims are not the threat they have been painted to be since 9/11 and continue to be by Trump and other politicians. They are more often the victims of violence than its perpetrators. They need protection from every religion’s far right fundamentalists as much as anybody else. The outpouring of support for the victims and the Muslim community shown at vigils, burying the local mosques with flowers of condolence, the raising of money for the victims’ families, concerts in support of the Muslim community, the government’s paying for the funerals and fast-tracking visa applications, non-Muslim women wearing hijabs in solidarity with their sisters, and mosques opening their doors to their non-Muslim neighbours to share their faith to build bridges have been transforming acts. We are not who we used to be. From my perspective, we are better than we used to be before March 15.
Last Sunday we focused on the Easter Story. This Sunday we focus on the ANZAC story.
You can be forgiven if you are experiencing spiritual whiplash, for they are oppositional narratives. While I’m sure it is only coincidence that they are juxtaposed so closely to each other, it is a helpful reminder of our human condition and our predilection for redemptive violence. For one is a white poppy story and the other a red poppy one.
We’re very pleased that 3 of the Indian Students we gave sanctuary from deportation in 2017 have been granted permission to return to this country; although saddened that 1 has had permission refused.
I may have told this story on Easter before, but the Easter story has been recounted a couple of thousand times. So, I have precedents.
My
daughter had little choice when she was young about being active in
church. She went to a church kindy. She went to an Episcopal School
for girls her first two years in primary while I finished seminary.
She went to Sunday School. She sang in the choir and earned awards
as her skills improved. She was an acolyte when girls were first
allowed to serve at the altar. She was active in the church youth
group. As she was showered with love, affection and attention by the
congregations I served, she didn’t seem to mind her life as a PK (a
preacher’s kid).
To: Members and Friends of the Auckland Unitarian Church
In two weeks, on 27 April 2019, we will be having ourAnnual Quiz Nightto celebrate our 2019 Pledge Campaign. If you haven’t signed up at church, please contact Kay Parish quiznight@aucklandunitarian.org.nz to confirm your attendance.
Our Achievements
In September of this year we will complete our fifth year with Clay Nelson as permanent minister. Having a high quality permanent minister has increased our membership to 84 up from 42 five years ago. The church programme has been enriched by twice a month adult RE sessions for the past three years with a new programme on Unitarianism: A Living Tradition planned for next month following last year’s programme on Facing Death to Live. We also have an active programme for children.
Thank you, Clay. I’m Jonathan Mason, a long time member of the church and the head of the 2019 Pledge Drive and I am happy to come to you today to talk about the state of the congregation and the formal kick-off of our 2019-2020 pledge drive.
It’s been three years since I addressed the congregation and before we get to the canvass issue at hand, I’d like to give a quick summary of my history as a Unitarian and the ongoing development of my Unitarian theology.