Sunday Talks / Random Musings

Self-Reliance

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with Derek Handley

Self-Reliance
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No text this week.

Follow this shortcut to the bottom of the page for the Welcome, Spirit of Life, Opening & Closing Words, Postlude, Links shared during the chat.

Breakout

As we slowly begin to emerge from this pandemic lockdown, we have chances to think and behave anew when we get back out into the world.

We can choose to return on autopilot. Or we can choose NOT to do things we typically would do. We could choose to BE or NOT BE in ways we would not typically be.


Links

Words of Welcome are from the Mother’s Day Proclamation by Julia Ward Howe

Spirit of Life is written by Carolyn McDade and sung by the Ogrange County Unitarian Universalist Choir

Opening words are from Self-Reliance an 1841 essay by Ralph Waldo Emerson

Closing words are A Prayer among Friends by John Daniel

Postlude:- Carrie Newcomer – Room at the Table

Shared Links

Links were provided by church members for discussion purposes, inclusion in this list does not signify endorsement of the linked content by Auckland Unitarian Church.

  • None this week!

Dead People’s Goals

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with Rev. Clay Nelson

Dead People’s Goals
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Follow this shortcut to the bottom of the page for the Welcome, Spirit of Life, Opening & Closing Words, Postlude, Links shared during the chat.

Clay Nelson © 3rd May 2020

This week I’ve been musing on suffering. Cheery stuff, I know. The problem is these days it is pretty hard to avoid. We are all aware of the incomprehensible number of heartaches involved. Suffering is a boat we all share.

So yes, I think I can be forgiven for musing on suffering. In my line of work such musings lead me naturally to religious thought about the subject, for all religions have something to say, but I resonate with Buddha’s teachings most. He acknowledged, “All I teach is suffering and the end of suffering.” Suffering in his teaching does not necessarily mean only grave physical pain, but rather the mental suffering we undergo when our tendency to hold onto pleasure encounters the fleeting nature of life, and our experiences become unsatisfying and ungovernable.

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So much to muse on, so little time

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with Rev. Clay Nelson

So much to muse on, so little time
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Follow this shortcut to the bottom of the page for the Opening & Closing Words, Spirit of Life, Postlude, Links shared during the chat.

Clay Nelson © 26th April 2020

This has been a full week.

On Monday, Prime Minister Jacinda Ardern announced that our Level 4 lockdown would drop to Level 3 in a week. The reason is most of our nearly five million citizens did their essential work: staying home in their bubble, washing their hands and when they did go out for the limited reasons allowed, kept social distance. The result is that, as of Thursday of this week, there were only 3 new cases of infection identified, 8 people in hospital and only 370 active cases.

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Two Realities

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with Rev. Clay Nelson

Two Realities
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Follow this shortcut to the bottom of the page for the Opening & Closing Words, Spirit of Life, Postlude, Links shared during the chat.

Clay Nelson © 19th April 2020

My musings this week have been about the nature of reality. To my surprise I realised reality is as slippery as an eel. As the video of the woman speaking to her future self makes clear reality has no permanence. There is no guarantee that today’s reality will be tomorrow’s. Just ask Scottish author Peter May. The screenwriter-turned-novelist wrote a book titled “Lockdown” in 2005 about a global pandemic. The book was rejected by publishers at the time for being too unrealistic. Fifteen years later, that’s our reality due to coronavirus, which has so far infected at least two million people globally. That’s a million more since we celebrated Easter last Sunday. May’s book is now being published. Today’s reality has made it disturbingly realistic.

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A Unitarian Easter

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With Rev. Clay Nelson

A Unitarian Easter
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Follow this shortcut to the bottom of the page for the Opening & Closing Words, Spirit of Life, Postlude, Links shared during the chat.

Clay Nelson © 12 April 2020

One of the blessings of now being a UU minister, having moved on from Anglicanism, is I don’t have to begin an Easter talk by explaining that the events of Passover and Easter are not history. They are stories, albeit powerful ones. They are not literally true. The blood of the lamb did not protect the Hebrew people from the plague killing Egypt’s first born. The bodily resurrection of Jesus did not take place. That means I can skip right to why the stories have been told for millennia. I can jump in with both feet as to why Unitarians should still tell them, even those of us who are dyed-in-the-wool humanists who have exchanged divinity for reason. Are we open to the possibility that these stories can draw us in and transform us anyway? Are these stories just old, dusty accounts from the past or might they still have some contemporary relevance if we can just shed, even if only for today, our disbelief?

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Virtual Random Musings

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with Rev. Clay Nelson

Virtual Random Musings
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Follow this shortcut to the bottom of the page for the links shared during the chat, closing words, Benediction, & Postlude.

Clay Nelson © 5 April 2020

My opening words are from Harry Potter and the Order of the Phoenix. Harry Potter is asked by his aunt Petunia:-

“Why were you lurking under our window?”
“Yes – yes, good point, Petunia! What were you doing under our windows, boy?” demanded his uncle.
“Listening to the news,” said Harry in a resigned voice.
His aunt and uncle exchanged looks of outrage.
“Listening to the news! Again?”
“Well, it changes every day, you see,” said Harry.”

I don’t know about you but during this time no one alive has ever experienced before it feels like the news changes every hour. Trying to keep up with the horror of the virus that shall not be named is exhausting, so last week I took time to escape into fantasy, my favourite literary genre. I binged watched all seven of the Harry Potter movies.

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Virtual Morning Tea – 29th March 2020 – Shared Links

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Links were provided by church members for discussion purposes, inclusion in this list does not signify endorsement of the linked content by Auckland Unitarian Church.


Covid-19 Special

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with Hon. Nikki Kaye

Covid-19 Special
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Nikki was going to speak to us today specifically on the wider community reaction to the Chinese community as a result of Covid-19. Events have overtaken that and this talk now covers broader issues around Covid-19.

“Everything you think is wrong” day…

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A reflection on the Christchurch massacre

with Rev. Clay Nelson

“Everything you think is wrong” day… A reflection on the Christchurch massacre
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Clay Nelson © 15 March 2020

I’m sure that not long ago I thought there was no such day as “Everything you think is wrong” day to celebrate. I was wrong. I have no idea who comes up with these days, and no one knows who came up with this one or why on this date, March 15. My guess is the Ides of March was chosen because Julius Cæsar thought Brutus was his friend right up to the moment the knife entered his back.

So how does one celebrate this faux holiday? According to the anonymous founder this is a day to avoid making decisions, and by all means avoid saying “I think”. It is also a good day to spend time contemplating everything we don’t know or think we do, but don’t. We can take time to laugh at ourselves for things people used to think were true but aren’t.

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What are we waiting for? — the pitfalls of respectability

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with Rachel Mackintosh

What are we waiting for? — the pitfalls of respectability
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Rachel Mackintosh © 8 March 2020

The seeds of International Women’s day were sown the year my grandmother was born. In 1908, 15,000 women marched through New York City demanding shorter working hours, better pay and the right to vote. It was the Socialist Party of America who declared the first (US) national women’s day a year later.

The idea to make the day international came in 1910, at an international socialist conference of working women in Copenhagen. An attendee called Clara Zetkin suggested it and the100 women present from 17 countries unanimously agreed. The first international celebration was in 1911, in Austria, Germany, Denmark and Switzerland.

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