Speaker:- Ibrahim Omer
Worship Leader:- Rachel Mackintosh
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Ibrahim Omer © 29 June 2025
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June 20 is World Refugee Day. This is an international day of celebration of the resilience of survivors of war or other conditions that force individuals to flee their home countries. It’s an opportunity to learn about the causes of forced flight, the NZ refugee resettlement programme and the truths and myths about refugees. For us as UU’s it’s also an opportunity to expand our compassion for displaced and oppressed people everywhere.
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Maria Hayward © 15 June 2025
June 20th is World Refugee Day. It’s a day for remembering the plight of refugees around the world and for celebrating their resilience.
I would like to begin today’s talk with some definitions. A Refugee 101, if you like.
Firstly, I’ll explain the difference between: a refugee, a displaced person and an asylum seeker; and then the difference between a quota refugee and a convention refugee.
Continue reading Refugees – who they are and why we should careThe rate of economic growth is set at 2-3%. Its a finely calibrated complex system of moving parts. As brand new money gushes out of private banks in the form of ex nihilo credit, it pools in “reservoirs of value.” This results in the rich getting extremely rich, and the poor losing the value of their labour to inflation. The economic growth model is exponential. It systematically produces extremes in wealth and poverty.
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Ruth Irwin © 8 June 2025
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“Banks create credit ‛ex nihilo’ which means ‛out of nothing’. This brand new credit is the engine that forces economic growth into the system. Technological efficiencies are all absorbed and exceeded by growth. That means that new technology does not result in a reduction in climate emissions. Instead, there is an exponential increase in resource consumption. Understanding the banking industry is vital to begin to unwind the economic growth model, and its production of climate change.”
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Ruth Irwin © 1 June 2025
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Kate Lewis © 25 May 2025
Tomorrow is Memorial Day in the U.S. It is traditionally a day to remember fallen soldiers. But this year, it feels like a memorial for something more: for a vision of the U.S. that, just six months ago, held more hope than it does today. It feels, to some, like a kind of death. Also I want to honour the many people around the world who are dying because of the actions of the current administration. I hope people in the U.S. will use it as a time for inspiration and call to action.
But today, I want to turn our attention not to political change, but to something even older and more enduring: the natural world. Today we are thinking about the importance and wonder of our interconnected web of life.
I struggled to write this talk because once I decided to write about biodiversity I convinced myself that I was writing about nature in general. I’ve been thinking for weeks that somehow I needed to convey all the wonders of nature and bring you onboard with me in 12 minutes. How can I talk about biodiversity without talking about all the animals and plants and fungi that I love? And then I heard Clay’s voice – when people are new to preaching the most common mistake is to do too much. You can do another talk. Keep each one focused and keep to the point.
So today we are talking about biodiversity because Thursday was the International Day for Biological Diversity, the day founded by the United Nations to promote not only nature in general but specifically biological diversity. Our seventh principle is Respect for the interdependent web of all existence of which we are a part. This principle doesn’t just invite us to care for nature generally. It calls us to recognize, celebrate, and protect the diversity of life—the intricate systems that support the very possibility of existence.
Continue reading Biodiversity and the interconnected web of lifeThis service will be led in partnership. The theme is Home and Housing Security: What does home mean, what does housing security look like and what can we do? The structure of the service will be slightly different from the norm, with the congregation seated in circles.
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A more in-depth look at sexist and racist language and a brief examination of affirming language for other minority groups such as refugees, neuro diverse and disabled communities. Reference to UU values will be made (again!)..
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Maria Hayward © 11 May 2025
This is part 2 of the conversation on the language of reverence. You may recall from my first talk on this topic, I suggested that reverence may exist both in the feeling of respect that we have towards others, as well as in the language we choose to adopt. I also suggested that reverence might include the welcoming of Te Reo in our kōrero and in the acceptance of changes in language – such as the change to non-sexist or non-racist terms. And I mentioned that learning about reverence in language needs to mostly be about minority and marginalised groups such as the rainbow community – (they are the most vulnerable and anyway, the majority already know how to revere their own group or tribe).
Violence and harassment in the world of work affects us all.
What is the spiritual moment we need to address it?
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Follow this shortcut to the bottom of the page for the various readings, videos, etc. shared in the service.
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Rachel Mackintosh © 4 May 2025
I begin this talk by reciting a speech I gave at the International Labour Organisation’s 2019 Conference in Geneva, when I was the Worker Representative for New Zealand and when a new international labour convention was passed, creating a new human right – the right to be free from violence and harassment in the world of work:
In this convention, we have a vision of a different and better world for all people.
Continue reading How do we make human rights real?Video to come
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Karn reads an article by David Hill, reflecting on Anzac Day and Remembrance Sunday.